lex-fridman

the inherent subjectivity of reality

These are some thoughts I’ve had while listening to a Lex Fridman interview with Edward Frenkel, a mathematician at UC Berkeley working on mathematical quantum physics. In the information age, we like to see everything as computation. But what do we mean when we say that something is computation? We mean that a physical system with predictable interactions has a meaningful result. If we somehow learned that the universe was computational in nature, the only thing that adds is that the universe’s state is meaningful somehow.
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ethics drift within bubbles

Here are some snippets from a Lex Fridman interview with John Abramson, outspoken critic of Big Pharma. Lex: Are people corrupt? Are people malevolent? Are people ignorant that work at the low level and at the high level, at Pfizer for example? How is this possible? I believe that most people are good, and I actually believe if you join Big Pharma your life trajectory often involves dreaming, wanting, and enjoying helping people. And then we look at the outcomes that you’re describing and that’s why the narrative takes hold that Pfizer CEO Albert Bourla is malevolent. The sense is that these companies are evil. So if the different parts are people that are good and they want to do good, how are we getting these outcomes?
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quotes from a Lex Fridman interview with Philip Goff

Here are some snippets from a Lex Fridman interview with Philip Goff, a panpsychist. The Enlightenment ideal is to follow the evidence and the arguments where they lead, but it’s very hard for human beings to do that. I think we get stuck in some conception of how we think science ought to look. People talk about religion as a crutch, but I think a certain kind of scientism, a certain conception of how science is supposed to be, gets into people’s identity and their sense of themselves and their security.
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meaning-making in the post-modern world

Here are some snippets from a Lex Fridman interview with Peter Wang, co-founder and CEO of Anaconda: For a lot of human history, there wasn’t so much a meaning crisis as just a food and not getting eaten by bears crisis. Once you get to a point where you can make food there was a not getting killed by other humans crisis. Sitting around wondering what it’s all about is a relatively recent luxury.
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